What Religion Are You?

When I say I’m an atheist, the very next question most people ask is: “Well, what were you raised? What were your parents?”

Human beings.

Somehow that answer isn’t good enough. They’re looking to place me in a spiritual box and lock me into a religion and all the stereotypes that go along with it.

All my life I’ve been told I’m a Jew — by my parents, by my relatives, by society at large, simply because my parents professed to be Jews. But if I don’t believe in god, or any supreme being, or even higher power; if entropy is what rules my universe, then am I still Jewish?

Jew’s believe in one god.

I believe in none.

Some would argue I am culturally Jewish, a product of my parentage. But it’s ludicrous I’m considered Jewish solely because my parents were (and technically just my mother need be, according to Jewish law). Let’s get one thing straight. Judaism is NOT a race. It is practiced globally, from members of our Supreme Court to jungle tribes in Africa that pray to one God with ancient Hebrew texts. The thread that holds them together is not racial, or even cultural, but spiritual — a belief system. There are no cultural similarities between the African tribes and our former or current Chief Justices. Take away the religious string and there’s really nothing left of their Judaism.

I adhere to no religion, don’t celebrate any religious holidays, and believe passing down to our children fantastical mythologies that promote intellectual laziness is dangerous at best. Growing up, my family celebrated the major Jewish holidays, though I never cared for the antiquated rituals and sexist roles we all played. Jewish parables were too often warped tales filled with praising their solipsistic god instead of people for their hard-earned achievements. I don’t like brisket, noodle koogle, or most deli foods. And as holidays go, the Fourth of July and Thanksgiving always meant the most to me culturally, and the food is far better.

If I’m culturally anything, it’s white, middle-class, American. Like most of us, I grew up with people of my socioeconomic status. I was raised in a relatively safe, suburban neighborhood — religiously, even racially diverse, but everyone made around the same amount of money. More fine grain, I’m culturally a native Californian. We have a whole other way of thinking out here than the rest of the world. Level of intelligence would be my third greatest cultural influence. I find I gravitate to thinkers — those who explore and question.

So how does this make me a Jew?

Liking bagels, or preferring salmon to ham, doesn’t define one culturally. Nor does espousing the virtues of education, or denouncing violence, or promoting empathy. These ideologies are widely held by most of our modern age. I’m not a Taoist because I believe in living a balanced life. And I’m not a Christian because I think Christ, or likely his myth, had a lot of charitable ideas.

What does it mean to say you are Jewish, or Christian, or Mormon, if you don’t embrace their belief system? If you were raised Christian and you didn’t believe in God, or Christ, would you still be considered a Christian? Hell, if you believed in God, but NOT Christ, could you still be a Christian?

What religion are you?

Most would respond with whatever religion we were raised. We practice the rituals our parents bestowed upon us. But the more important question is: What do you believe?

Think about it.

Have you let your parents define your spirituality? Beyond what you’ve been raised, have you considered what religious ideologies you actually believe in, if any? ‘Be kind. Work hard. Love your family and neighbors.’ These cultural beliefs began 200,000 years ago when we were still living in caves, and aren’t exclusive to any particular religion. They may have been adopted as Christian, or Jewish morality, but the truth is ‘Be kind’ stemmed from our need to be social. Humans are social creatures, and greedy, ungrateful, thoughtless behavior does not win friends, or attract lovers.

Omitting how you were raised, what do YOU actually believe in?

If you don’t believe the bible stories, Old or New Testament, are real — a recounting of historic events — then it’s likely you understand these books were written by literate MEN — the highest echelon of society at the time — to control the masses of illiterate layman with parables that instilled fear. You also likely know that these powerful men imposed rules and roles to maintain the social structure they created, and assigned the administration of this order to an almighty [jealous and vengeful (Nahum 1:2–8)] God whose authority could not (as an ethereal being), and must not be questioned. If you do not believe in this God, or that his adventures in these bibles are real, then you are likely an agnostic or an atheist.

ag·nos·tic (a la Google); noun

  1. a person who believes that nothing is known or can be known of the existence or nature of God or of anything beyond material phenomena; a person who claims neither faith nor disbelief in God.

a·the·ist (a la Google); noun

  1. a person who disbelieves or lacks belief in the existence of God or gods.

You don’t have to subscribe to a religion to be spiritual. You can feel connected to this earth and all that’s here without being a Buddhist. You can believe in charity without being a Christian. You can encourage education without being Jewish. You don’t have to pass on horrific tales to frighten children into adhering to rules handed down from men on high thousands of years ago. You can practice and teach values — choose to live a moral life: be kind, generous, honest, empathetic, loving, compassionate, without religion. Why would you choose to do so without a vengeful God threatening Hell if you’re ‘bad?’ You are advanced enough to understand each of us must continually contribute to humanity, and this planet we inhabit, for our race to survive, and thrive.

[Spider’s] Web 1.0

I’ll never forget the first time I saw the World Wide Web. It was 1995. I was in my rented townhome in Alameda, a small island on the east bank of the San Francisco Bay. I already had a dial-up modem plugged into my Mac LC that I used to send graphic files and documents to my lithographers and commercial printers through FTP (File Transfer Protocol).

I don’t know where I heard about Netscape, probably from a business associate. But I remember the afternoon I logged on for the first time. The interface was full-color visual, the first I’d seen. FTP was only black text on a white screen and no images. The Netscape logo — the uppercase N sinking into a black globe against a starry aquamarine sky, was… beautiful.

Once I registered, the next screen had colorful, clickable illustrations to explore the Net. I was floored, drop-jawed. The interface gave me choices to go anywhere. Netscape was a portal to the world.

I called my roommate into my bedroom/office space to show her what I was seeing on my screen. “This changes everything,” I practically whispered, sure that this portal was the beginning of the connected world I only dreamt of as a kid.

As I sat there exploring each site the Netscape browser delivered, I recalled when I was 8 years old, sitting in the back seat of my mother’s huge Chevy while she drove me and my sister home from school.

“One wish,” my mom asked us spontaneously. “One wish. Right now. If you could have anything you want, what would it be?” She often came up with non-sequiturs like this to fill the void of silence after she’d asked about our day at school, and got, “Fine,” from both of us.

I answered instantly. “World peace,” and I meant it. My brother was in Vietnam. We watched the war on TV nightly. I was always afraid I’d spot him among the troops in the jungle, and then see him get shot. “I wish there was no war, and that we all took care of each other instead of fighting so much.”

“That’s a stupid wish,” my sister said, sitting up front in the passenger seat. I cowered in the back seat and shut up. “It’ll never happen. Humans are violent. It’s part of our nature. We can’t change who we are.” She was 2 yrs older than me. Surely, she must be right. She wished for a new purse.

“This changes everything,” I’d said to my roommate as I browsed the internet that first time back in 1995. And I believed it. A portal to the world would let us see how others lived, and let others see what was possible.

My roommate stood over my shoulder staring at my screen as I went from site to site through Netscape’s ‘portal.’ She seemed unmoved by what we were seeing, and in short order went back to her room.

I stayed online the rest of the night and into the early morning hours, amazed.

I pursued news sites and read articles from all over the world. We could never again pretend that holocausts weren’t happening. We’d find out about atrocities taking place anywhere, instantly, and the United Nations would have to stop them! The privileged would no longer be able to turn a blind eye to poverty or disease, even in the most remote places in Africa, or the Middle East, seeing it daily on their computers. We could talk to people around the block or in other countries we’d never meet, share ideas, and feelings. We’d see how similar we all are, how we all feel the same things: sad, or happy, or mad, at times. We could connect 24/7, and never feel isolated or lonely again. The internet was a window to the world, and the view would surely motivate all of us to care for each other like never before.

This is the argument I gave to my dad at Saul’s Deli while eating bagels and lox a few years after my first experience on the Netscape browser. As a lover of technology since childhood, he too was on the internet, one of the first adopters in his advanced age group. He shook his head and gave me his indulgent smile, pausing before taking another bite of his bagel.

“The internet changes nothing. It is a tool, like a screwdriver. It won’t change human nature. And it won’t save us,” he said. “We’re going to have to do that. Until we learn to care for each other beyond ourselves, we are doomed.” He took a bite of his bagel and savored the mix of salmon, red onions, cream cheese and bread, satisfied in the moment.

“You’re wrong, Dad,” I exclaimed with certainty. “The internet is connecting the planet. For the first time in human history, we are becoming one world.”

“One very small world, which everyone wants their piece of,” he said. “We’ve invented technology we can’t handle, from the Bomb to this internet. Getting bombarded with information isn’t going to change how we react to it. And the more technology we invent, the more likely we’ll implode with it.” He sighed and looked at me lovingly. “You can’t change the world, baby. Best just to focus on taking care of yourself, and your family.”

It was 1998 when I had this dialog with my dad at Saul’s. I had no idea what was coming, how the internet would evolve into the ugly, manipulative MARKETING PLATFORM it has become. I had no clue that seeing how others live would engender jealousy, promote hate, violence, ignorance, and threaten our democracy daily. But I left Saul’s Deli that morning sure my father was wrong.

As it’s turned out, he wasn’t. ■

The Good Life

To escape the bickering, and whining, and catering to the needs and desires of everyone’s demands, I took our dog, Annie, for a walk on a quiet fire trail near our house. Bright and beautiful out, a sweet sea breeze came over the Oakland Hills with the afternoon sun. The mile and a half dirt path along the base of the foothills was mostly vacant, rarely used by even residents of the neighborhood, so I did not leash my dog for the walk.

I saw someone from where I stood on the ridge while I waited for Annie to finish marking her territory in an open field. A woman was coming towards us on the trail below, and I tensed as I scanned for the dog she was most likely walking, but saw none. Still, I called my 70-pound Shepherd-mix to me. My beautiful pound-hound was a bit unpredictable with other dogs. Play. Fight. Run. I never knew which, or why. She passionately loved people, though most didn’t appreciate her bounding up to greet them.

Annie came to me, and I held her collar as we stood on the ridge and watched the woman trudge up the hill. Her white hair looked almost like a silver helmet in the sunlight. She walked slowly, and carefully, and hunched. I made her out to be in her mid-70s. My dog started whining the moment she noticed the woman approaching, then practically yanked my arm off trying to pull away from me and go meet her potential new friend.

The woman was 30 feet away when she noticed us, looked up and stopped. I loudly assured her my dog was very friendly and loved everybody, and that I held her securely, asserting there was no need to worry. The old woman looked at my dog wagging her tail wildly and whining incessantly, and she smiled. She confidently told me she loved dogs, then called mine to her with a pat on her legs and words of welcome. I let go of Annie’s collar. She lopped over to the woman, ears back, but tail up and swishing, and sidled up to her, leaning her downy-soft, muscular frame into the woman’s legs. I joined them on the path where the woman stood stroking my pound-hound.

The old woman gently ran her hand along the length of Annie’s back again and again while extolling the animal’s Sphinx-like appearance and friendly nature. Annie was mesmerized with her touch, as my dog was with just about anyone’s, but the woman seemed to really enjoy the contact as well, her expression set in a soft, contented smile. She explained she’d had several dogs during the years she and her husband raised their three kids. The dogs had passed on, the kids had moved on, now with families of their own. Her husband died two years back and for the first time in her life she was alone.

Her kids, even her grandkids kept telling her to get a dog. I chimed in with words of encouragement, told her about getting my dog at eight weeks old from a kill shelter in Manteca, and ranted about some great local shelters where she could find a great companion.

My graceful hound took off after a squirrel, startling us both. The woman began brushing the dog hair off her pants, but a lot of short hairs were woven into the navy polyester and clung to her pant legs where the dog had leaned against her. “I’ve spent the last 50 years of my life attending to others needs—cooking, cleaning, and more cleaning, and taking care of everyone else. I told myself I deserved a break after my husband lost his three-year battle with brain cancer. I would travel, get out to the movies and play canasta, live the good life.”

Annie came bouncing back, long tongue dangling from her panting (grinning?) mouth. She came to me first to get my pat, then went back to the old woman for more strokes, which the woman gave willingly. “I’ve been on three cruises in the last two years. I play canasta twice a month, and see all the new movies I want.” Again she seemed…pacified, by patting my dog. “Turns out, the good life was when I was needed. Being counted on made me feel vital, and valued. Now, no matter what I do, I mostly just feel lonely.” She straightened and brushed her pant legs off again as my dog swaggered over to the tall grass and lay in it. “I think you all may be right. It’s time I got a dog.” She gave me a pleasant smile. “It’s been a pleasure chatting. Good day to you.” And she went on her way.

I stood there watching her walk along the path, her words echoing in my head. My kids were 12 and 14, and beyond their bickering, and continual demands of my time and energy, parenting them was simply the richest, most rewarding experience of my life. They made me feel vital. Valued. And with my life so integrated into theirs, and my husband by my side joining me in this grand adventure, I virtually never felt lonely anymore, like I had so often before them.

Annie lay in the grass sunning herself. I gave a quick whistle, and she popped up and joined me on our walk home. I stroked my dog as she walked by my side, glad to have her with me, counting on me, as my kids and my husband did, and probably would for many years to come. I imagined the old woman’s empty house and anticipated the tumult in mine.

And suddenly, I felt very lucky indeed to be living the good life.

The Yin/Yang of Love

Got the call at 7:50 this morning and knew something was wrong. No one calls when I’m getting the kids ready for school unless it’s bad news. And there was no possible way my 14 yr old son could have made it to school on his bike so fast.

Could hardly hear the woman over the sound of traffic digitally amplified through her cell, informing me my son had been in a bike accident. I finally got that he was pretty badly battered, but conscious. He was bleeding, she said, quite a bit, but seemed in tact. The moment she said where they were, and before she finished speaking, I put the phone on the kitchen table, called for my 7 yr old daughter to come with me and we got in my car and went to my son a few blocks away.

He was sitting on the curb when I pulled up behind the car I later found out belonged to the good folks who stopped to help my kid. They were in traffic and saw him on the side of the road crying and bleeding, his bike crumpled in front of him. I managed to get out of my car without faltering, and my son managed to stand so we could hug, feel each other, body to body, soul to soul.

“I don’t know what happened,” my newly taller than me kid cried into my shoulder. “I didn’t see the trash can. They’re usually out tomorrow. I wasn’t expecting them today. I didn’t see it.”

His face was a bloody mess, bleeding across his chin, his upper lip, his shoulder, scrapes on his arm. He couldn’t move his left hand. I didn’t cry. He needed me to be strong. God, if he only knew how fragile and afraid I felt right then. The idea of him leaning on me was on par with absurd in my head. But I didn’t cry. I thanked the woman and the man she was with probably fifty times in the space of five minutes. The man graciously put my son’s bike in my car as I helped my kid in, and we went home.

My son walked away from the bike accident with a fractured wrist, abrasions, a loose front tooth that the dentist thinks will be fine down the line. In fact, in time, he should heal just fine. He will. I won’t.

Went out to my office once my son was squared away and cried my eyes out. If I could have prayed, I would have right then, and did thank dumb luck all day, and even still as I write this, and forever forward, my kid wasn’t killed, or injured beyond repair for life. He was careless, and the laws of physics that say we can’t move through solid objects came into play. I know this law to be true, I believe in this law because I’ve spent a lifetime witnessing it. I’ve never seen anyone walk through walls, or pass a hand through glass, except magicians, which we all know is an illusion, a trick of eye, not physically possible.

There have been many times, like this bike accident with my son, I’ve wished I could believe in something, anything to justify events other than just entropy, but I’ve always been an empiricist—show me, don’t tell me because I won’t believe you. On the outside of our religious world, at times lonely to the extreme, I went searching in my early twenties for an ideology to be a part of, and that’s when I discovered Taoism.

I am not a Taoist. I am an atheist, and do not believe in any ‘supreme ultimate.’ And though I’ve read the Tao Te Ching through, many times, I understand little of the poems of Laozi. It was through Taoism, however, I first heard of the concept of yin/yang. 陰陽

The Taijitu ☯, the commonly known yin/yang symbol from 14th century China, represents a philosophy first seen in the Tao Te Ching in the 4th century BC, though many believe the concept of opposites in harmony define balance existed many millennium before the writings. Black/white, day/night, male/female, dull/bright—in yin/yang ideology, with everything there is an equal opposite occupying the same space, intertwining, even mixing, actualizing each other’s existence, and keeping the natural balance of the whole, that which is all.

Heady, to be sure, but not when you break it down to what we experience daily. We can’t really know happy never having felt sad. Can’t have a bottom without a top. There is no such thing as right with no wrong (or left..;  ). These are abstracted, philosophical truths. Just like physics, yin/yang’s empirical proofs play out in every aspect of living, which can never be fully appreciated without death.

While I believe the yin/yang philosophy to be truth, a basic physical and metaphysical law, and understand the balance interconnected opposites provide, I can’t help resent this fundamental aspect of natures structure in times like this morning when my child’s life is put on the line. The cruelest, sickest, most twisted opposites of all is the spectacular, magnificent, breath-taking, electric-connection we get to feel for our kids, and the choking, terrifying, heart-stopping fear of losing them— the yin/yang of love and loss.

The Character of Places

I was 19 the first time I remember it happening. I was driving north from L.A. to Seattle, and it hit me like running into a brick wall when I saw the Welcome to Oregon sign— something was wrong with the place.

Not wrong, exactly. But not what I thought it would be since I’d never been there. I’d always assumed Oregon was a liberal state. They were the first to legalize medical marijuana. I’d imagined ex-hippies and weed farmers pretty much ran the place.

I don’t know what triggered the awareness, the absolute certainty that, at least, southwest Oregon through Grant’s Pass was a hard-core conservative area. I pulled off for gas and up to the pump behind a rusted flat bed truck with a rifle on a rack in the back window of the cab. His bumper sticker was the Confederate flag with an AK47-type weapon across it, and confirmed my sense of the place. For the next 250 miles more than half of the vehicles I saw along I-5 had bumper stickers of bible quotes, NRA, anti-Gay, anti-abortion propaganda, and mirrored the sentiments on the billboards along the highway. Almost every radio station was proselytizing Christianity—rock music to talk forums.

It happened again a year or so later at the old Ben Gurion airport in Tel Aviv. I was disembarking the plane, navigating the staircase down to the tarmac when it hit me—the slight breeze like a hard slap to my cheek—something was wrong with the place. A few minutes inside the terminal played out my flash of perception outside. Bullet holes riddled the walls, with plaques under them, documenting this or that terrorist attack. Military police were everywhere, young soldiers, men and women, passing by with huge guns on their shoulders and grenades on their green belts. A tension-filled month in the Middle East, under the constant threat of violence, had me on my knees and kissing my hardwood floor when I got back to my apartment in Santa Monica.

Getting an instant impression on the character of a place happened more and more as I traveled. Cairo to Athens to Grand Junction Colorado, each area had a flavor, a common thread connecting the people living there I was [generally] able to discern almost instantly upon arrival.

On a recent family vacation we did a road trip up the east coast from Florida to Toronto. On the way home at the end of the trip we crossed the Canadian/US border at Buffalo in the middle of a drenching downpour. Just past the city we headed south. Fifty miles into western NY it hit me. Something was wrong with the place.

“I don’t have a clue why,” I announced to my DH and our two teens in the backseat. “But it feels like we’ve just entered the deep South. Like Alabama, or Mississippi.”

“New York is a liberal state,” my husband said with certainty.

‘Not out here it isn’t,’ I almost said, but didn’t. I had no facts to back up my sense of the place as we drove past well-kept, classic New England clapboard homes tucked into the thick foliage of the Allegheny foothills.

The further south we drove, the more prevalent my sense we’d entered ultra-conservative territory became. But when I saw the Welcome to Pennsylvania sign on the side of Hwy 219, I suddenly was acutely aware that the inhabitants of the areas we were passing through were on the opposite page of most everything I believe in.

“New York may be liberal, but I guarantee you Pennsylvania is not,” I announced.

My son, the family historian, reminded all of us that PA was on the Union side of the Civil War, backing his dad’s position my perception was faulty.

We stopped for lunch at a roadside bar/restaurant near Ridgeway, sat two to two on the stools around the sticky table, and after ordering looked at the menagerie covering the walls. A huge Confederate Flag was pinned over the dark wood bar that ran the length of the place. A moose head, and the head of a buck, both with full antlers, were mounted on either side of their array of liquor. Pics of hunters by their kill, holding their rifles on the carcass of lions, tigers, rhinos to crocodiles were sprinkled among the mostly text posters of sayings like, “Alcohol is the cause of, and the solution to, all of life’s problems…” a la Homer Simpson.

“What’s this symbol mean, Mom?” My daughter was examining a small tarnished emblem, hanging on a red and black stripped ribbon, mounted to the wall next to her.

“It’s a German cross.”

“What’s the double-X thing in the middle.”

I focused on the small circle in the center of the memorabilia, and though I saw it clearly the first time, had to do a double take before answering her. “It’s a Swastika, the Nazi symbol.”

My DH and I quickly exchanged glances. His father’s family was murdered by the Nazi’s in 1939. His dad, our kids’ granddad, was a slave in Auschwitz from 13 to 18 yrs old.

We all focused back on the walls of the bar. I spied several more ‘medals’ where the Swastika was prominent. But even more disturbing were the small, framed texts: “What’s the differance between a catholic wife and a jewish wife? A catholic wife has real orgasms and fake jewellery!”(And no, it’s not my spelling errors.) “Life without women would be a pain in the ass, literaly,” another on the wall near my husband’s head read.

I called our White, blond, blue-eyed waitress over and asked for our order to go, paid the check then left the bar and went outside to breathe.

“We should have just left, not paid the check, not bought their food, and just left.”

“That’s not right,” my DH said upon joining me at our car. “We already ordered it.”

Back on Hwy 219, the further south we traveled, the more ramshackle the passing homes became. Hidden in groves of pines, spruce and maple, most of the housings’ wood-planked siding was rotting, or missing. Many seemed as if their foundations had shifted, and the entire house was tilted. And a reoccurring theme on most all of them— they were flying the Confederate flag. It hung from dilapidated porches, as a curtain to a second-story window, as banners in storefronts of the small towns we passed through.

Quite frankly, I was horrified. Pennsylvania fought against the South. The Confederate flag was once hated here, a derisive symbol of division created for the Civil war, as the Nazi flag was by Germany for WW2. The Battle at Gettysburg was fought on these hallowed grounds.

“Two things are infinite: the universe and human stupidity, and I’m not sure about the universe,” Einstein ostensibly said. (And no, he wasn’t Jewish. He was a self-proclaimed Atheist.) Displaying the Confederate flag anywhere is a proclamation of ignorance, proven by justifications like: “It’s part of our rich history in the South, and we have pride in our culture.” No one should be proud their ancestors found it acceptable to enslave others, then go to war for wealthy land owners looking to avoid paying taxes. Even the Germans know better than to puff with pride they were once Nazis.

I don’t get what cues me up to the character of places upon seeing their Welcome signs. When I was young, I’d frequently see the future before it happened, so my perception of an area upon arrival might be connected to that phenomenon. I don’t know, and don’t really care. What strikes me as the odd bit is the intent of my perceptions—always a warning, an impending threat to what I know to be right, moral, and in the interest of the collective well-being.

The Future Out of Time

I was 9 years old the first time I saw the future before it happened.

Dad and I were up on the flying bridge of our 30-foot cabin cruiser doing the crossing from Long Beach to Catalina Island. I sat on the padded bench on top of the boat that warm fall evening, marveling at the 360° unobstructed view of the ocean and sky. My dad stood, his huge hands on the big wooden wheel attached to the bridge in front of us, reeling off fish stories. We sang old ’40s tunes he’d taught me and reveled in the beauty of the setting sun over the languid Pacific as we made the two-hour voyage.

It was well after dark when we pulled into Avalon. The harbor master pulled his boat alongside ours and informed us there were no moorings available in the protected harbor. We had to pick up a mooring at St. Catherine’s, a small inlet on the north side of Avalon exposed to the open ocean. Boats moored there continually pitched and tossed. Mom wasn’t going to be happy when she arrived with my sister in the morning. They were taking the ‘cattle boat,’ the harbor ferry, afraid to cross the volatile Pacific at night in our small craft.

I stood at the bow railing as we went around the Avalon breakwater, my heart racing. I was afraid of falling off the boat while trying to lift the mooring, or looking like a little kid failing to secure it to our vessel. Dad got our boat in position at St. Catherine’s and I grabbed the flag attached to the mooring line. I yanked the heavy rope out of the water, secured it to the bow cleat then ran the line along the side of our boat to the stern while Dad lay the anchor off the bow. We caught the first water taxi to Avalon and dined at the Flying Yachtsman, a favorite steak house for boaters and locals. Just me and Dad, captain and first mate, we ate mostly in silence, relishing the good meal after our long journey.

We were finishing dinner when Jim Nelson, my father’s Coast Guard buddy, happened by and offered us a ride back to our boat in his dinghy. I sat at the bow of Jim’s eight-foot skiff and dangled my hand over the side, letting my fingers comb the frothy waves created by the dinghy’s forward motion. My father sat in the center to keep the weight balanced, and Jim practically yelled over the loud outboard engine as he drove it. He described the damage from the Santa Anna winds that had blown through the island the previous week. Huge waves, some over 20 feet had flooded Avalon storefronts. Several boats smashed into the shore when their mooring lines ripped from the ocean floor in St. Catherine’s, the inlet in which we were moored.

And that’s when my reality shifted. My awareness of where I was became distant, background to another. On some level, I knew I was still on Jim’s skiff rounding the breakwater to the open sea on the way to our boat. But that’s not what I saw

I’m startled awake in the dark by the sudden pitch of our boat. I lift my head to see the deep red light of the digital clock mounted on the polished wood dashboard of the helm turn from 3:30 to 3:31. It must be later tonight I figure as I glance over at my father sleeping next to me on the big pullout bed in the main cabin. I’d have been relegated to the small bunk in the dank cabin below if my mother and sister had arrived. Dad’s turned away from me, on his side, snoring loudly. I sit up and slide the small curtain aside to glance out the window. Instead of the expected dark sea swells tossing our boat about, I see a sleek white sailboat a bit larger than our 30′ cruiser a couple of yards off our starboard side. It’s rocking so heavily with the swells its huge mast comes within feet of hitting our flying bridge. It takes me a second to realize that we’re about to smash into that sailboat, as somehow I’m suddenly aware that during the night our mooring line broke and we are free floating. Their deck lights lit and mast lights on, every detail of the sailboat registers in my head—white, with light blue trim around the portholes and polished teak decks; identification numbers on the bow: K6749.

Then I was back in the dinghy, my fingers freezing in the water. I snatched my hand out of the sea, tucked both hands between my legs and sat rigid as Jim pulled his dinghy up to the stern of our boat. What was that? echoed in my head. Not a dream. I knew I’d been awake the whole ride. I’d seen real time unfolding, just in the background. What did I just see then? But as my father bid Jim goodnight with thanks and we boarded our vessel I knew. And before Dad crossed the deck to the main cabin I started ranting.

“Our mooring line is going to break tonight and we’re going to hit a sailboat!” My heart was racing and it felt like my eyes were gonna pop out of my head as I stared at my father, scared I’d be unable to convince him of our urgent situation.

“What are you talking about?” He stopped and turned to face me.

“I saw it. We’re going to smash into a sailboat at 3:30 in the morning. We have to move the boat now!”

“What do you mean, you ‘saw it?'”

I just stood there staring at him. I knew he wouldn’t believe me if I told him I had a ‘vision.’ But I knew what happened, what I saw on Jim’s dinghy wasn’t a dream or fantasy. I was sure I’d seen the future. So I went back to proof by insistence.

“Dad, our mooring line is going to break tonight and we’re going to hit a white sailboat with the call numbers K6749 if we don’t move our boat.”

My father took the empirical position as always. “Do you see any white sailboats anywhere near us?”

By the moonlight, the closest one I could see was moored a few rows up and far to the right. I couldn’t make out the call numbers, but I could see it had long, narrow, rectangular windows, not portholes. I shook my head.

“Okay. And hasn’t our boat been secured here all evening, the mooring clearly holding fast?”

“Yes.”

“And even if our mooring did break, we’d have the front anchor to secure the boat from drifting, isn’t that right?”

“Yeah. I guess.” I started to doubt my vision with his compiling logic.

“Well, I’m guessing when Jim Nelson told us the mooring lines in St. Catherine’s broke last week that it scared you. Did you hear him say all the lines have been replaced with new ones?”

No. I’d missed that part because I was inside my head living an alternate reality at the time. “I didn’t hear him say that.”

“It’s late, sweetie,” my dad said, turning away and going into the cabin. “Go get ready for bed.”

I tried to stay awake. I lay next to my dad listening to him snore and kept my eyes open waiting to hear our mooring line break. I was determined to rouse my dad before we hit the sailboat, but I drifted off with the swaying of our boat and the lateness of the hour.

A pitch of the boat woke me in the middle of the night. I lifted my head to see the digital clock on the helm dashboard turning from 3:30 to 3:31. I knew instantly that my earlier vision on Jim’s dinghy had not been a fantasy born of fear. I held my breath as I sat up and moved the curtain aside. I knew before actually seeing it that we were almost on top of a white sailboat. It must have moored next to us while we slept.

I woke my father, screaming for him to get up as I scurried off the bed. Out on deck I got the push pole from the rack but before I could put it between our boats my dad took it from me. He held the rubber tip of the pole against the starboard side of the sailboat to prevent our boats from smashing into each other while I put out the side bumpers as he instructed. It was cold, windy, rocky and dark, and I was scared out of my mind navigating the slick, narrow ledge around the side of our boat as I tied off each bumper’s rope to a cleat then dropped them over the side, but even in all the mayhem I noticed the call numbers K6749 printed on the sailboat’s bow.

“Hey!” my dad yelled at the sailboat. “Hey! Get up! On deck!” His light blue pajamas rippled with the wind as he struggled to keep the push pole on the bobbing sailboat in the heavy swells of high tide rushing into St. Catherine’s inlet.

It was clear our mooring line had broken because the heavy rope was no longer along the side of the boat, and the flag was also gone from the bow deck. Our anchor had dragged quite a bit without the mooring to hold our boat in place and we were now on top of the sailboat moored next to us.

The captain of the sailboat finally came on his deck, got his push pole and kept our boats apart. My father went up to the flying bridge helm and yelled at me on the bow deck below to lift our anchor, then he ignited our diesel engines. Slipping and sliding with our boat bobbing, I struggled to crank the pulley to lift the heavy anchor out of the water, then finally managed to secure the clips holding the anchor on the bow of our slick deck.

My dad managed to move our boat away from the sailboat safely. I sat on the bow deck shivering as we went around the breakwater into Avalon. I was likely in shock because I don’t remember thinking or feeling anything right then but cold. The harbor master assigned us a mooring in the protected harbor after hearing of our perils. My dad positioned our boat for me to grab the flag and as I lifted the mooring onto our bow I slipped. I flopped on my belly. One leg went off the deck and I grabbed the railing before my body followed. My father saw me almost fall off the boat, and to this day, over 40 years later, he focuses on that bit of the mooring incident—that raw fear a parent gets when they see their kid in mortal danger. He invariably adds, “Something else happened weird that night…” but he can never recall what. I’ve not reminded him, but I’ll never forget.

***

A few weeks home from Catalina I started to doubt my vision in Jim’s dinghy. I put the experience down to childhood imaginings, or a faulty memory, or ‘just one of those things.’ Then it happened again, just months later. I had a ‘dream’ we had an earthquake. I woke in the night panicked, somehow knowing it wasn’t a dream but a vision, similar in feeling to the one in Jim’s skiff. I lay there trying to quelled my gnawing fear with the improbability I’d seen the future, but recalling the mooring debacle, I could not convince myself it was just a dream. I stood on my bed looking out my window at my dark, quiet, tree-lined street and waited for it.

An hour or so later, I heard it far off. It sounded like a freight train coming down our street. The rumbling got louder and louder, then the house started shaking and I started screaming, horrified. In my dream I’d seen a freeway overpass fall on several cars and an apartment building crumble on residence. Only days later, once power was restored, I saw on the news what I’d seen happen in my dream.

I saw the future out of time many times growing up and throughout my early twenties. The visions came without warning, usually triggered by something someone said, and I would experience a reality shift in a flash. Sometimes, it came in the form of a dream, but upon waking, I knew it wasn’t a dream. Unlike a dream or hallucination, the visions were not disjointed. They were visceral, linear, sequential— unfolding in real time without gaps—a complete and instant emergence into another reality, separate from, yet similar to my experience of present time.

And I quickly grew to hate them.

I would often see earthquakes before they occurred, know how strong they were going to be and the damage they’d leave in their wake. Unusual events, generally with life-threatening potential, were also triggers, though rarely involving someone I knew. I saw car accidents every few months or so, sometimes through the eyes of the drivers, and experienced what it was like in that car moments before the crash, and then upon impact. I’d hear about the accident creating the traffic I was stuck in on the radio the next day, though I’d seen the crash happen a day or two before in a vision.

I have not experienced the future out of time in over 20 years and I have no wish to. They were fundamentally frightening, uncontrollable. The few times I told someone what I’d seen before the event went down, no one ever believed me until after it happened. And I was never able to stop an event from occurring. Not once.

Over the years I’ve pondered what these glimpses of the future were. I do not believe a ‘higher power’ gave them to me. Any ‘god’ who’d force me to witness the future without the ability to change it would be a sadist.

Of course, it can be argued I did change the future by alerting my father and thus avoiding a collision with the sailboat. But I never saw us hit each other in my vision on Jim Nelson’s dinghy. I saw the exact same scene as the one that unfolded in reality hours later that night, when our boats were still a couple yards apart…

Atheism and Morality

An Atheist on Morality…

Einstein did not believe in God, as many [mistakenly] claim.

Albert Einstein said, “My position concerning God is that of an agnostic.” He clarified, “The word God is, for me, nothing more than the expression and product of human weaknesses, the Bible a collection of honorable, but still primitive legends. No interpretation no matter how subtle can (for me) change this.”

Atheists don’t believe in God either. Not any god/s. Ever. Unlike Agnostics, open to the possibility of a ‘higher power,’ or ‘collective, sentient being,’ Einstein believed in neither. Agnostic is politically correct, less threatening than Atheist, especially during Albert’s time, born a Jew, and existing on federal and university funding.

I am an Atheist. I do not recognize the Old or New Testament, and related works illuminating the adventures of a divine being as anything more than fiction — parables by some wise, some ignorant, but guaranteed partisan male scribes with an agenda to dominate and control others.

So, when I need money, [as an Atheist] why don’t I go rob someone? Or shoplift?

When I’m attracted to my neighbor’s husband, why don’t I hit on him, get intimate if he’s into it? 

When I get pissed off at the driver on their cellphone that just cut me off, why don’t I just shoot her?

Snatch & Run, illicit affairs, even murder these days, and the odds of getting caught for these crimes are somewhat nominal if done discreetly. Fear of being busted is not the main motivation that prevents me from committing these, and ‘lesser’ crimes, like lying, cheating, and behaviors that most would agree, religious or not, are moral infractions.

If I believe I answer to no higher power, where do I get my morality?

Einstein said, “We have to content ourselves with our imperfect knowledge and understanding and treat values and moral obligations as a purely human problem — the most important of all human problems.”

Without a priest, rabbi, or holy man telling me what to think and how to vote, and with no guidance from an omniscient god, or unbiased media outlet, I must consider my moral obligations

Why should I bother, and how do I know ‘right from wrong’ without a ‘divine doctrine’ to guide me?

If my parents had not gifted me life, and their parents before them…etc., I would not be here now, emersed in this experience of living. I am born owing Humanity and everything on this planet that supports our life here. We all are. All of us have a moral obligation to do our part to ensure the human race survives, and gift those to be the experience of being human.

Humans are social beings. It is mandatory we work together to survive and even thrive. We require a social structure — laws, and rules of conduct with mutually agreed-upon baselines we all must practice to partner. Breaking these rules annihilates our trust in each other, corrupting the very foundation on which relationships are built.

As an Atheist, why don’t I steal?

Do Not Steal is [generally] a mutually agreed-upon baseline. Contrary to religious rhetoric, it is not a biblical notion by some partisan scribe. Way before the written word, it proved to be a sensible rule to build trust.

I used to shoplift. My older sister showed me how when I was 7, and I stole from the local art supply store a few times until I got busted for pocketing Prismacolor pencils. The shop clerk called my mother instead of the cops. Riding home with my mom that afternoon, she explained to me that I was robbing her, my dad, and most everyone else, including myself because the store passed on the lost income from shoplifting by increasing the cost of their products. 

I created a rift with my mom, who was disappointed in me for stealing when she ‘taught me better than that.’ I created a rift with the art supply shop clerk who I saw often as a frequent customer of the store. And with my mom’s information, I understood I was serving no one shoplifting, perhaps especially myself.

Trust is the foundation of all relationships. It encourages communication, connection, and intimacy. Intimacy incentivizes reproduction. Having children ensures the human race continues to exist. (Most of us have heard the derisive term “Breeders,” referring to parents, but the absurdity of this view is lost on the idiots who use this word, as they could not utter it if they’d never been born.)

As an Atheist, why don’t I screw my neighbor’s husband?

I’ve been married for 27 years, and I have not and will never have an affair. Why? Thou shalt not commit adultery (Exodus 20:14) is not strictly biblical either. Ancient scribes adopted this notion as law from observing 200,000 years of human history.

If I have an affair with my neighbor’s husband (or wife), I am participating in creating a rift in their marriage. Even if our affair goes undiscovered, it changes the dynamic between the married couple with an intimate third now part of their once exclusive, mutually agreed-upon partnership. The rift generates a ripple effect of discord that touches the lives of many, even the adulterers, dividing households, destroying friendships, business relationships, and sometimes lead to war

Humans must work together to survive and thrive. War in our house or our nation is divisive and counterproductive to our continued evolution.

As an Atheist, why don’t I shoot the driver on her cell?

I fantasize about it sometimes, don’t you? Vaporizing at the idiot driver in front of you going 45 miles an hr in the fast lane while she’s texting. Seriously, I want her off the road, gone from harming anyone with her sheer arrogance in acting as if she is the One who can manage driving when statistically she is the cause of most accidents today. The cross dangling from her neck neglected to instill the value system Jesus preached: “Love your neighbor as yourself,” (Mark 12:31).

It is our moral obligation to watch out for each other. Caring for others beyond ourselves is part of what makes our social structure work. If that bitch behind the wheel on her cell hurts me, or my kids, or anyone I care about, I’m going to want to hurt her. It’s human nature to want to hurt those who have hurt us. Hurting each other, whether by thoughtlessness or intent threatens our survival and our ability to thrive.

Religion did not invent morality.

Our collective value system, the laws and rules of engagement most of us live by, religious or not, may have been written by biblical scribes, but not invented by them. The history of humanity has shown us what works and what doesn’t to preserve and encourage our evolution.

“…treat values and moral obligations as a purely human problem,” Einstein said. In other words, morality is determined by humans, not handed down from on-high by some obscure being requiring blind obedience invented by partisan men looking to control the masses.

Praying for less extreme weather [from global warming], or lunatics with AR-15s to stop mass killings, or for equitable socioeconomics won’t change anything. Even if you don’t text or scroll while driving, or participate in sexual affairs, or steal, we all have a moral obligation to ensure life continues here long after we’re dead. We owe those that follow us the complex and spectacular journey of being human that we have been gifted.

Atheist or religious, we all must recognize and actualize our moral obligations to each other and this planet for humanity to survive, and thrive.

— 

Cited Notable Facts:

Murder rates are lower in more secular nations and higher in more religious countries where belief in God is deep and widespread. (Jensen 2006; Paul 2005; Fajnzylber et al. 2002; Fox and Levin 2000)

Within U.S., the states with the highest murder rates tend to be highly religious, such as Louisiana and Alabama, but the states with the lowest murder rates tend to be among the least religious in the country, such as Vermont and Oregon. (Ellison et al. 2003; Death Penalty Information Center, 2008)

Rates of most violent crimes tend to be lower in the less religious states and higher in the most religious states. (United States Census Bureau, 2006)

The top 50 safest cities in the world, nearly all are in relatively non-religious countries, and of the eight cities within the United States that make the safest-city list, nearly all are located in the least religious regions of the country. (Mercer Survey, 2008)

Domestic terrorists of the American far right are driven by zeal for heretical distortions of Christian theology. (Paul de Armond, DOJ, 1999) Christian nationalism [is] a serious and growing threat to our democracy. (Robert P. Jones, TIME Magazine, 2022)

Marketing Religion blog post with additional cited notable facts.

Image by Stefan Keller from Pixabay

New Book Review

New Book Review for A MARRIAGE FABLE:

Journey Toward Enlightenment
If you’re a fan of magical realism like I am, you will enjoy reading this mystical story. A quick read with plenty of drama kept me engaged. It’s a story filled with equal parts regret and redemption. It always feels good when a narcissist jerk gets a taste of his own medicine, and feels even better when this self-absorbed deplorable gets a chance to be a better man. Will he accept this new choice? I’ll never tell. Ask the genie. Do yourself a favor and read this well-written story and find out if there is hope for “this day and every day forward.”
–Ingrid Hart

A modern adaptation of A Christmas CarolA MARRIAGE FABLE is a novella, another tall tale of the powerful genie Finnegus Boggs, and his lessons on love that inspires Andrew Wyman, a typical modern-day husband nearing his 25th wedding anniversary, to become a better man.

“A Marriage Fable does for Valentine’s Day what A Christmas Carol did for Christmas Day. A Must Read romantic fantasy!”
–BJ Fera, Goodreads

On Networking

My second job out of college I was the Art Director for 1928 Jewelry Co. The company is still alive and vital today, quite a monument to startup lore. My boss, Fred Burglass, was the best boss I’ve ever had. Funny. Kind. Patient. Smart. I really loved that man. He was like a father to me, taught me many things about marketing, business, and people. Yet I still struggle to adhere to possibly his greatest lesson.

I’d been working there over a year and had neglected to attend any of the executive parties the company threw in their beach house in Malibu. Fred called me into his office one afternoon and insisted I come to the upcoming holiday party, as it was part of my job to schmooze with our current and potential new buyers, and my executive co-workers.

The Friday night before the Saturday party I called my assistant into my office. She’d wanted to go to the party, so I suggested she pretend that she’d come with me. I asked her if anyone was looking for me there, like our boss, Fred, to tell them she just saw me on the beach, or on the deck, or downstairs talking with the Macy’s buyer. I thought I was being clever, outsmarting Fred by telling him I’d be there, and then setting up my assistant to lie for me so he’d never know I wasn’t. The Malibu property was an estate home and easy to get lost in. My assistant was charming and smart and would have no problem pulling it off.

Monday morning Fred called me in his office. I know you weren’t there on Saturday night, he began. But the truth is, you’re just screwing yourself. You want to build your career, maybe your own company down the line, or even write novels full time? Business success, in whatever you choose to do, requires networking, he assured me.

Sadly, I’d pretty much tuned him out. Network. Network. Network. Building relationships is the only way you’ll propel your career forward, Fred consistently preached, so I’d heard all this before.

Problem was, I’ve always been a recluse. An artist by nature and trade, I likely landed in the arts because I have a hard time being with people. I suck at small talk. And I’ve learned getting too personal with questions or opinions is a fast way to shut down dialog. It’s exhausting walking the line of popular decorum, putting on that public face and pretending I believe the guy, or am even interested in how successful he thinks his startup is going to be when he doesn’t even know the SaaS he’s built is already being done by someone else. Ever hear of Competitive Analysis? I want to ask him, but don’t. I used to, but it wasn’t received well.

I give myself all kinds of excuses for not networking. I’m just not good with people. I’m better at creating than chatting. I’m an empath—get too much input around people so I need to limit my contact. But I know it’s all bullshit. You are a brilliant creator, Fred used to tell me. But no one will know that if you don’t meet the right people who recognize your talent and connect you with others to help you exploit it. You must network!

He was right, of course. Digital advertising—Facebook to Google to TikTok—has a very low ROI, generally between .05 – 1.5%. Print is usually higher, but not by a lot, assuming the targeting and messaging are equally tight. Building relationships in-person or online can yield far greater ROI, if done right. Amazon built an empire on exceptional customer service, eliminating the risk of online purchasing by making returns easy, garnering staunch brand advocates. Shark Tank candidates aren’t on the show just for VC money. They’re there for Lori Greiner’s connection to the shopping channel, QVC. The tech entrepreneurs want Mark Cuban’s contacts in the Silicon Valley community.

While networking ROI may seem harder to quantify than digital ads or even direct mail, consistently talking with people in your industry [and related industries] at meetups, SIG meetings, trade shows, webinars, conferences, biz and tech talks, and even office parties, over time will yield better ROI—broader brand recognition and more sales—than any other form of marketing/advertising.

Starting a startup, or finding a job or getting clients, the more you network with your industry and target markets, the greater your odds of building a thriving business. After all, it’s not what you know, but who you know that will help you pave your path to success.

A Little Kindness

The other day I was running my usual route and a woman pulled her car out of a business park driveway and blocked my path. The instant she saw me approaching she pulled her car back, allowing me room to continue running on the sidewalk instead of into the street to get around her. I smiled. Waved thanks as I passed in front of her car. She smiled and waved back. Felt nice, made the rest of my run less jarring, lighter somehow. Simple really, but oh, what a simple little kindness can do…

Most every day someone does something kind; lets us into their lane on the highway; opens a door, holds an elevator; Likes our update or post; simple acts of kindness that personify our potential for goodness. And while this may seem small on the surface, the residual effects of these displays of caring build trust, connecting us to each other, reminding us we are not invisible but valued, and giving us hope in our humanity.

We hear about the bad all the time. We hear about the good, too, but on the large scale, like doctors going to Nepal after the quake, or philanthropic superstars and their latest causes. But it’s really the little acts of kindness that unite us, everyday simple actions that show we care for one another, and the world we inhabit, that build a solid foundation for our race to thrive.

What simple act of caring did you give or receive today?

Please SHARE the act of kindness here in comments, and exchange a little hope…